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Lessons from the Book of Ruth

Log in. Houston, we have a problem! Send the link below via email or IM Copy. Present to your audience Start remote presentation. The narrative is brief and told without affectation of style, and on that account will never lose its interest. It has preserved moreover the memory of an incident, the national significance of which may have passed away, but to which value will always be attached for its simplicity and natural grace. There it is one of the five meghilloth or Rolls, which were ordered to be read in the synagogue on 5 special occasions or festivals during the year.

In printed editions of the Old Testament the megilloth are usually arranged in the order: Cant, Ruth, Lamentations, Ecclesiates, Esther. Ruth occupied the second position because the book was appointed to be read at the Feast of Weeks which was the second of the 5 special days. In Hebrew manuscripts, however, the order varies considerably. In Spanish manuscripts generally, and in one at least of the German school cited by Dr.

The meghilloth constitute the second portion of the kethubhim or Haigographa, the third great division of the books of the Hebrew Scriptures. The Talmud, however, dissociates Ruth altogether from the remaining meghilloth, and places it first among the Hagiographa, before the Book of Psalms. By the Greek translators the book was removed from the position which it held in the Hebrew Canon, and because it described events contemporaneous with the Judges, was attached as a kind of appendix to the latter work.

This sequence was adopted in the Vulgate, and so has passed into all modern Bibles.

A Clear Exodus Shape

Authorship and Purpose: The book is written without name of author, and there is no direct indication of its date. Its aim is to record an event of interest and importance in the family history of David, and incidentally to illustrate ancient custom and marriage law. There is no ground for supposing, as has been suggested, that the writer had a polemical purpose in view, and desired to show that the strict and stern action taken by Ezra and Nehemiah after the return in forbidding mixed marriages was not justifled by precedent.

The narrative is simple and direct, and the preservation of the tradition which it records of the descent of Israel's royal house from a Moabite ancestress was probably due in the first instance to oral communication for some considerable time before it was committed to writing.

Ruth (biblical figure) - Wikipedia

The Book of 1 Samuel also indicates a close relation between David and Moab, when during the period of his outlawry the future king confided his father and mother to the care of the king of Moab 1 Samuel f , and so far supports the truth of the tradition which is embodied in the Book of Ruth. Date of Composition: With regard to the date at which the narrative was committed to writing, it is evident from the position of the Book of Ruth in the Hebrew Canon that the date of its composition is subsequent to the close of the great period of the "earlier prophets. In the opening words of the book also, "It came to pass in the days when the judges judged" Ruth , the writer appears to look back to the period of the Judges as to a comparatively distant epoch.

The character of the diction is pure and chaste; but has been supposed in certain details, as in the presence of so-called Aramaisms, to betray a late origin. The reference to the observance of marriage customs and their sanctions "in former time in Israel" Ruth does not necessarily imply that the composition of Ruth was later than that of Deuteronomy, in which the laws arid rights of the succession are enjoined, or that the writer of the former work was acquainted with the latter in its existing form.

Slight differences of detail in the procedure would seem to suggest the contrary. On the other hand, the motive of the book in the exhibition of the ancestry of David's house would have lost its significance and raison d'etre with the death or disappearance of the last ruler of David's line in the early period of the return from Babylon compare Zechariah The most probable date therefore for the composition of the book would be in the later days of the exile, or immediately after the return.

There is no clue to the authorship. The last four verses, giving the genealogy from Perez to David compare 1 Chronicles Matthew Luke , are generally recognized as a later addition. Ethical Teaching: The ethical value of the Book of Ruth is considerable, as setting forth an example of stedfast filial piety. The action of Ruth in refusing to desert her mother-in-law and persevering in accompanying her to her own land meets with its due reward in the prosperity and happiness which become hers, and in the honor which she receives as ancestress of the royal house of David.

The writer desires to show in the person and example of Ruth that a sincere and generous regard for the claims of duty and affection leads to prosperity and honor; and at the same time that the principles and recompense of righteous dealing are not dependent upon race, but are as valid for a Moabitess as for a Jew. There is no distinctive doctrine taught in the book.

Ruth in 5 minutes

It is primarily historical, recording a decisive incident in the origin of David's house; and in the second place ethical, indicating and enforcing in a well-known example the advantage and importance of right dealing and the observance of the dictates of filial duty. For detailed contents see preceding article.

English commentaries upon the Book of Ruth are naturally not numerous. Compare G. Watson, in Expositor's Bible; the most recent critical commentary. Geden Greek Rhouth -- Ruth , a Moabitess and an ancestor of Christ Ruth , a Moabitess and an ancestor of Christ. Boos -- Boaz, an Israelite Ruth -- "friendship," a Moabite ancestress of David Machlon -- the first husband of Ruth Noomi -- mother-in-law of Ruth Orpah -- sister-in-law of Ruth Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its When Naomi returned to Bethlehem she was poor.

The poor But Ruth did not know of this relationship. Naomi was the Her sons married two young women belonging to Moab, whose names were Orpah and Ruth. After living there So she took Ruth and Orpah, her sons' wives, and started on the journey into the land of Israel. His two sons married women of the country of Moab, one named Orpah, the other named Ruth.

RUTH ii. Most of you know the story of Ruth , from which my text is taken, and you have thought it, no doubt, a pretty story. Jesus Answers Ruth's Prayer.

What I Learned About the Book of Ruth from Biblical Hebrew

I went to sit up all night with a very sick neighbor. I took Ruth , my little five-year-old girl along. Section Nor, because I called Ruth blessed, Anna more blessed, in The story of Ruth and Naomi is one of the sweetest and most touching of all the Bible stories. It shows the beauty They both wept, and Orpah, the elder, kissed Naomi and went away; but Ruth clung to her and refused to go. On the death of Elimelech and Mahlon, Naomi came with Ruth , her daughter-in-law, who refused to leave her, to Bethlehem, the old home from which Elimelech had Ruth The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah.

Bo'az 24 Occurrences. Matthew Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. There he and his sons died Ruth , 3; , 3; , 9. Naomi afterwards returned to Palestine with her daughter Ruth. Standard Bible Encyclopedia. The lovable; my delight, the wife of Elimelech, and mother of Mahlon and Chilion, and mother-in-law of Ruth , 20, 21; Elimelech and his wife left the Ruth They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her.